Pojava pokreta je obično reakcija na postojeće stanje i javljaju se kao duhovno nezadovoljstvo i negodovanje na devijantne pojave, želja za formiranjem novog identiteta, unutarnji nemir, duhovno gibanje; pokušaj da se dosegnu viši ciljevi; napor da se teorija prevede u praksu. Ako su ispravno motivirani javljaju se kao sveti zanos, a bez tog zanosa nema i ne može biti duhovne obnove. ‘’Svatko tko odbacuje utopiju ostavlja čovječanstvo na milost i nemilost istrumentalnoj racionalnosti’’, prepušta ga ‘’želji za moć’’ manipuliranju i diktaturi’'. (A.Heller) Oni se, dakle, javljaju kao posljedica nezadovoljenih potreba, kao reakcija na duhovnu anemičnost i inertnost, pa stoga streme ka većim duhovnim promjenama. Svaki novostvoreni život ima svoj ritam koji ne priznaje okoštale forme, i stremi harmoničnom zajedništvu.; Creating of social movement is usually developed as a reaction to the actual state in socety, so they are created as a consequence of spritual unpleasure and revolt because of deviant phenomena, as a willing for new indentity, internal unrest, spritual progres-toward movement, as a trying to reach higher goals; as a labor in order to get a theory be translated into practicing work. In sases when they are genuinely, motivated, they are created as ''holly ecstatics''. But without these kind of ecstatics there is no spiritual phenomenon and there cannot be such a phenomenon. ''Each person who dismiss an utopia puts a mankind in a trap of material rationalizing, also leaves a mankind on ''Willing-forpower'' manipulation''.(A. Heller). These social movements , in other words, are developed as a consequence of unsatisfied needs, as a reaction to the spritual anemia and passive human behavior, so they want to reach higher and greater spiritual changes. Each kind of newborn life has its own rhythm of living which knows nothing about traditional social phenomena and which, in the same time, tries to reach harmony way of co-living.